Joshua: The Promised Land
Entering the Land, 1-5 | Possessing the Land, 6-12 | Distributing the Land, 13-21 | Retaining the Land, 22-24 |
Joshua assumes leadership, 1 | Jericho, 6 | The Eastern Tribes, 13 | Eastern Tribes, 22 |
Rahab and the spies, 2 | Ai, 7-8 | The Western Tribes, 14-19 | Joshua’ farewell speech, 23 |
Crossing the Jordan, 3-4 | Gibeonites, 9:1-10:27 | Cities of Refuge, 20 | Covenant renewal, 24 |
Circumcision, 5:1-12 | Summary of Conquest, 10:28-12:24 | Levitical Cities, 21 | |
Commander of the army of the Lord, 5:13-15 |
Major characters
- Joshua (“Jehovah the Saviour”)
- Caleb (“wholehearted”)
- Eleazar (“God has helped”) the priest
Major events
- Crossing the Jordan, 3
- Walls of Jericho fall down, 6
- Sin of Achan, 7
- Treaty with the Gibeonites, 9
- Lord casts down hailstones on Amorites, 10
- Sun stands still, 10
- Death of Joshua, 24
Major themes
- Covenant renewal, 8:30-35; 24:1-28
- Judgement on the nations
- Memorials
- Twelve stones, 4:21-24
- A great heap of stones, 7:26
- A great heap of stones, 8:29
- Large stones at cave of 5 kings, 10:27
Christ in all the Scriptures
- Scarlet cord, 2:18
- Commander of the army of the Lord, 5:13-15
- Joshua as a type of Christ
- Christ as our inheritance
- Cities of refuge, 20:1-9
In the Hebrew Bible, Joshua to 2 Kings are known as “the Former Prophets.” Dale Ralph Davis asks:
What happens when one looks at Joshua as primarily prophecy rather than history? What is this difference between former prophets and historical books? To oversimplify, it is like the difference between preaching and a world history book. The “prophecy of Joshua” means to convict, not merely to inform; to comfort, not simply to enlighten. The Book of Joshua is preaching material beamed to Israel in the form of historical narrative. We need to see clearly that “history in the O[ld] T[estament] is a declaration from God about God… As you read and study Joshua, try to keep asking yourself the question: What is the writer preaching about when he tells me this story? He is not telling you the story only to inform you (although that is part of it); he has a message to proclaim, a God to press upon you.
Dale Ralph Davis, No Falling Words
From the Exodus to the Divided Monarchy
Exodus from Egypt | 1447 BC |
Conquest of Canaan | 1407-1400 BC |
Period of the Judges | 1360-1084 BC |
The reign of Saul | 1051-1011 BC |
David anointed by Samuel | ca. 1029 BC |
The reign of David | ca. 1011-971 BC |
The reign of Solomon | 971-931 BC |
A History of Israel, Broadman and Holman, © 1998